Continued elsewhere

I've decided to abandon this blog in favor of a newer, more experimental hypertext form of writing. Come over and see the new place.
Showing posts with label polarization. Show all posts
Showing posts with label polarization. Show all posts

Saturday, May 02, 2009

Nonviolence entrepeneurs

Followup to The Organization of (Non)-Violence

Reader bhyde introduced me to the useful term "violence entrepreneurs" (originating with political scientist Charles Tilly, I believe). I'm somewhat pleased and somewhat annoyed (and not very surprised) to find that some ideas that I had come up with on my own were already somebody's longstanding research speciality. These violence entrepreneurs specialize in building boundaries, polarizing populations, and heightening conflict. A growth industry.

More-or-less coincidentally, I happened recently to see a film about some nonviolence entrepreneurs: the documentary Encounter Point, which is about a variety of Israeli and Palestinian activists who are trying to establish dialog, reduce the level of hatred and distrust, and generally promote the opposite of what a violence entrepreneur would do.
Encounter Point is an 85-minute feature documentary film that follows a former Israeli settler, a Palestinian ex-prisoner, a bereaved Israeli mother and a wounded Palestinian bereaved brother who risk their lives and public standing to promote a nonviolent end to the conflict. Their journeys lead them to the unlikeliest places to confront hatred within their communities. The film explores what drives them and thousands of other like-minded civilians to overcome anger and grief to work for grassroots solutions. It is a film about the everyday leaders in our midst.
Some of the people featured belong to a group called the Bereaved Families Forum. These are parents whose children have been killed in the course of the conflict, and somehow managed to get beyond the natural feelings of anger and hate and confront the larger problem. They seem to wield an awful moral authority, bought at the maximum price, and are deploying it as best they can.

The film left me somewhat unsatisfied. I wanted to be able to dive deeper: what sort of process did these people go through to arrive at their current mission? How did they manage to transcend the parochical emotions of hte conflict and approach it as a broken system? An 85-minute documentary can only give hints of answers to this question. I also wanted to see a broader picture: how are these peace efforts being met in the larger context of Israeli and Palestinian society? Is any headway being made? Are these isolated efforts of a few individuals, or is this potentially a broader movement? Again, not something a short documentary can answer. Efforts at peace and reconciliation are not new; and these aren't the only ones. The film's website includes a list of over 100 organizations working in some way for peace, justice, and human rights in the context of the conflict. So, with all this goodwill, what's the problem? Why haven't they won yet? Or, a better question, what would it take for these efforts to be stronger, to prevail over the forces that lead to violence and conflict?

One quote that leaped out at me was when one of the activists said something like "The politicians want to use our grief as an excuse for further violence, and we have to stop them". So there is a realization that prolonging the conflict is in some people's interests. But what does it take for everyone to realize that, to decide that the real enemy is not the other side, but the violence entrepreneurs on both sides?

Saturday, April 18, 2009

The organization of (non)violence

Both Gandhi and the Palestinans have come up in conversation here recently, so I have to post this: The Missing Mahatma: Searching for a Gandhi or a Martin Luther King in the West Bank, by Gershom Gorenberg (who blogs at South Jerusalem, which is where I found this). It takes a look at the (fairly dim) prospects of Palestinians taking up the strategy of nonviolence that was successful in the hands of Gandhi and King. He finds a few figures in the Palestinian world who might have taken up that role, but for the most part any movements in that direction have been sabotaged, either by more violent Palestinian factions or by Israel. Saints are in short supply.

This fits into my own intermittent thinking on polarization and the dynamics of conflict. Peacemakers are a threat to those who proft from war on both sides. I previously noted that there are standard intra-group conflicts between warmakers and peacemakers. In this particular case, because of the control one side has over the others' affairs, warmakers in Israel were able to reach across the conflict and sabotage a potential peacemaker on the other side.

The mechanics and dynamics of group solidarity and group conflict seem endlessly fascinating, the kind of thing that raises interesting questions that most people can't even recognize as issues. It seems perfectly natural that Israel and Arabs should go to war, or France and Germany should go to war. But "Israel" and "the Arabs" are composed of individuals, who have or ought to have their own goals and agendas. What makes people ready to sacrifice themselves for a group? Suicide bombing is only an extreme case; every solider has been convinced (or coerced) to risk his life for the good of a larger whole. The extroardinary level of social cooperation in humans is matched in the animal kingdom only by the social insects. They too, spend a lot of their energy on war. But the level of cooperation in ants and bees has a genetic explanation. Human groupings, for war and more noble purposes, rely on something else, something that can make abstraction seem worth dying for.

Reflecting on my current sniping with Gagdad Bob and his minions. My mild efforts to tone down the conflict have been unsuccessful. We are bitterly insulting each other, the internet equivalent of war, and over what? Abstractions called "left" and "right", which can't even be defined consistently. Nonetheless they are terribly real in their effects. So is the abstraction called "God", another cause of many a war:



Which led me to this piece, which I remembered reading when I was 12 years old or so.
The only thing that's been a worse flop than the organization of nonviolence has been the organization of violence.
The years have not diminished its shocking clarity.

Wednesday, August 20, 2008

Word pair of the day

irenology (peace studies)
in contrast to:
polemology (conflict studies)

(thanks to Wikipedia).

Peace studies looks pretty fuzzy-minded at first glance, but on the other hand, these guys seem to come out of that area and are the only writings I've found that are close to my own view:

As conflict escalates, new, more militant leadership often develops. Leaders who fear that they will be replaced by challengers will not want to be seen as weak or submissive. As a result, they will often refuse to admit that any past actions were mistaken and are likely to grow in militancy and become more "hardline."[51] Furthermore, conflicts that already involve contentious activity are likely to fall into the hands of militants who have strong negative attitudes and tend to use extreme tactics.[52] In many instances, these leaders seek to ritualize the conflict and exhibit a complete lack of interest in resolution.[53] All of this contributes to conflict escalation.


Oh well, I knew this couldn't be a completely original idea...that's the problem with Google, it's always too easy to find prior art.

World War III 2.0

Ooh, goody, sabre-rattling with Russia! Grand alliances, evil empires forward siting of nuclear missles! If the 80s are coming back, maybe the Talking Heads will get back together. Actually the current situation seems to blend elements of WWs III and I, as we'll see.

I find it somewhat disturbing when I read a Pat Buchanan piece (esp. when it's at Lew Rockwell's site) and find myself nodding at his sagacity. But even better on the war in Georgia is Billmon, who has quietly returned to blogging after a long hiatus. Both writers point out how the US had a hand in stirring up this shit. Among the many nuggets in Billmon's piece is the revelation that Congress had passed something called the "NATO Freedom Consolidation Act", which enables the US to treat Ukraine and Georgia as full-fledged NATO allies in all but name. Might this make the Russians a little antsy? Apparently so. Who could have known?

Hardnosed realists at Stratfor point out that this minor war simply serves as a signal of a shift in the balance of power that has already occured.

And of course Jim Kunstler jumps in with a word about how its going to bring our financial system crashing down. If he keeps on saying that eventually he'll be right.

Chris Floyd muses that the US deliberately encouraged Georgia to attack, essentially hoping for a Russian reaction that would enable more sabre-rattling at home, giving a boost to warriors in US politics, notably John McCain:


However, at this point, it is still unlikely that Butt-Thumper and the gang will actually take a pop at the Russians. But they don't have to, not right now. The racheting up of tensions, the resurrection of the mega-profitable Cold War tropes, and the convenient burial of the huge, fetid mountain of Bush Regime crime -- torture, aggression, corruption, tyranny -- by a juiced-up media with a new conflict to play with: all of these will serve the militarists very nicely, thank you.


I have no problems at all believing that the motivation and will to do something like this exists; but I have some doubts about whether the current administration is capable of being that strategically devious.

What's the other side saying? Here's Michael Gerson, a reliable gauge of offical neocon opinion (h/t IOZ):

The worst option would be to excuse Russia by blaming ourselves. NATO expansion did not cause Russian belligerence. The desire to be part of NATO in liberated Europe was fueled, in part, by a justified fear of Russian belligerence. ....
Georgia has been foolish. But Russia's crude overreach has had one good effect -- revealing the courage of others. Poland has quickly upgraded its relations with America, even under nuclear threat from Russia. Ukraine has been defiant, even though Russia still makes claims on Crimea. These nations have recent memories of Russian national "pride." And their courage should provoke our own.


Oh yeah. There's battle lines being drawn / And no one's right, if everybody's wrong.

More Gerson:

Again and again in European history, there has been a temptation to sacrifice the freedom of small countries to the interests of great powers. And it generally hasn't worked out very well, for them or for us.

Oh yes, and pulling small countries under the blanket of great power alliances in an atmosphere of saber-rattling has worked out so wonderfully in the past.

Well, this at least returns this post to one of the consistent themes of this blog, which is the dynamics of militarization and polarization. Militarists everywhere create the justifications for militarism everywhere else. We can see it happening here. McCain the militarist ought to be sending Saakashvili and Putin muffin baskets, at the very least.

The reality of this dynamic is perfectly obvious to me at this point, maybe because I've been obsessing about this idea for years. What's less obvious is how much the players in these games are aware of the dynamics versus how much they are simply being pushed around by them. Do militarists genuinely want war? I suppose they do. If it's what you are good at, it's what you want. Firemen would be bored and depressed without fires, and so they occasionally go and create some. Similarly warfighters must needs be warmakers, shit-stirrers, conflict-amplifiers. Like the fireman-arsonists, they probably don't mean for things to get out of hand, but they always do.

[[update: Jim Henley caught a Wall Street Journal article that highlights the financial aspect, which is of course a hugely important driver of all this:


Russia's attack on Georgia has become an unexpected source of support for big U.S. weapons programs, including flashy fighter jets and high-tech destroyers, that have had to battle for funding this year because they appear obsolete for today's conflicts with insurgent opponents...

Some Wall Street stock analysts early on saw the invasion as reason to make bullish calls on the defense sector. A report from JSA Research in Newport, R.I., earlier in the week called the invasion "a bell-ringer for defense stocks."...

Now, the Russian situation makes the debate over the equipping of the U.S. military a front-burner issue. "The threat always drives procurement," said a defense-industry official. "It doesn't matter what party is in office."


Ah, well. All my nattering about dynamics and I'm ignoring the most important driver of all, namely money.]]

Monday, May 26, 2008

War sucks

To be specific, war is a vortex of destruction that sucks in human beings, territory, and material, until it burns itself out. Or a paired set of mutally-reinforcing vortices.

Conflict is a pervasive part of human existence, but only some of the time does it rise to the level of armed conflict. Just as we always have weather, but only under certain conditions does it self-organize into immensely destructive hurricanes and tornadoes.

At a sufficient remove, war just seems like something that happens. Sure, human agency is involved -- we woudn't be in Iraq if not for Bush and his cabal; we wouldn't have had WWII without Hitler -- but pull back for a long view and the leaders don't seem to matter that much, most of the time. WWI just seemed to happen because there were armed states waiting for an excuse to fight; ethnic conflicts have their own inescapable dynamics.

I've had a long-standing interest in the dynamics of conflict, but I can't say I have had any great insights into it since this, other than realizing that there is a reasonably good term for the main phenonmenon that catches my attention: polarization. The way to get rid of war is to subvert the human tendency to form conflicting groups. Don't ask me how that's supposed to be accomplished, but people try.

Anyway, just taking a moment this Memorial Day to remember all of those who have been sucked in and chewed up by this process: military and civilian, aggressor and defender, guilty and innocent.

Friday, February 16, 2007

Which side are you on?

A mailing list I'm on was having a conversation about the Catholic Church protecting child molesters which led to the subject of group formation and protection. I contributed this:
I vividly recall my experience when I first did extensive travel out of the US (Europe, Middle East, and Africa). This was during the Reagan years, and all of a sudden I, who had opposed Reagan and Republicans for all my life, was now being held responsible for him. A lot of my conversations with non English speakers went something like: "Oh, American! Ronald Reagan! Bang-bang!" Those were the friendly ones. Then there were those with more hostile European Marxists where I found myself in the unaccustomed position of defending the US. It was weird being a capitalist oppressor all of a sudden.

Remember Ward Churchill and his crack about the people in the WTC being "little Eichmanns"?

I just read this rather terrible book by David Mamet, _The Wicked Son_, The book is addressed to Jews who don't identify strongly with Judaism. The thesis is basically, everybody hates the Jews so you *better* strengthen your group identification. I heard a variant this growing up, roughly "you may not consider yourself Jewish, but
the Nazis will".

There's this awful dynamic of intergroup hostility leading to stronger group identification leading to collective blame of the other side leading to more intergroup hostility. A society of mixed, peaceful, weakly-identified groups can easily precipitate out into strong and hostile groups when conditions change. The former Yugoslavia may be the purest example, and then there's Iraq right now.

Then I saw the exact same issues come up at Abstract Nonsense, this time in the context of the Israeli/Palestinian conflict:
Caroline Glick at the Jerusalem Post writes a wonderful article that aims to delegitimize every Palestinian political group, no matter how prepared it is for peace. The standard is always the same: nothing short of total acceptance is okay, and nothing short of total obsequity is peaceful. I see it among pro-Palestinian extremists who portray Israelis as uniformly oppressive, and among pro-Israeli extremists who portrays Palestinians as uniformly pro-terror....An Israeli who doesn’t refuse a priori to talk to anyone who’s more pro-Palestinian than Peace Now is seen as a traitor; a Palestinian who doesn’t refuse a priori to talk to anyone who’s more pro-Israeli than Rachel Corrie is seen as a collaborator.

Years ago I had one of those dumb/smart insights -- the real conflict in life is not between the obvious sides (Israelis/Palestinians, Shia/Sunni, whatever) but between those who want conflict because they thrive on it and those who want peace so they can get on with their lives. The problem is is that the peaceniks are naturally less prone to fight (of course) and it is difficult for peaceniks on one of the ostensible sides to coordinate with those on the other. There are groups that promote negotiation on an informal level, and then there are the sort of people that Alon Levy is talking about, who try as hard as they can to prevent well-intentioned people on different sides from talking.

One more example, from which the post title is taken.
Which Side Are You On?
by Florence Reese

Come all of you good workers
Good news to you I'll tell
Of how that good old union
Has come in here to dwell

(Chorus)
Which side are you on?
Which side are you on?
Which side are you on?
Which side are you on?

My daddy was a miner
And I'm a miner's son
And I'll stick with the union
Till every battle's won

They say in Harlan County
There are no neutrals there
You'll either be a union man
Or a thug for J.H. Blair

Unions have their own rather specific history of building solidarity and defining the enemy, but that's a post for another time.