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Showing posts with label wingnuts. Show all posts
Showing posts with label wingnuts. Show all posts

Monday, January 15, 2018

Social Justice and its Enemies

On this Martin Luther King Jr day I am thinking (god knows why) of the various people I encounter around the net who are alt-right or just so alienated from the mainstream that they have decided to be on the side opposed to social justice. The mocking term SJW encodes the reality that there is a war going on. They feel attacked and are just fighting back, although what they are fighting for is difficult to pin down.

Perhaps not in the cases of those who are fully given to ethnonationalism or white supremacy. Those types are unreachable and I don՚t care about them. They՚ll always be an enemy, hopefully a contained one.

But there seems to be large amorphous group of people who are somewhere on the alt.right spectrum for other reasons – maybe they are mad at the pious hypocrisies they can detect in liberalism, maybe they feel at a social disadvantage for some reason, maybe they feel that the real injustice is being done to them, that certain groups claim to be oppressed (women, blacks, gays) but really are the oppressor. Maybe they feel that they are smarter than most of those pious liberals, and so resent being told that certain of their behaviors and values are bad by people with no special standing to be superior. Or maybe they detect the Christian roots of the value of universal human equality, and thus hate it for Nietzschean reasons as an insidious form of sklavenmoral. Others take the very real atrocities done in the name of communism and use those to dismiss anything remotely leftist as leading inevitably to the Gulag.

Those are all somewhat valid reasons! But they are reasons to dislike the left, not reasons to be for anything in particular. As a result, these people inevitably drift into alliance with the Nazis, who definitely know what they are for. Or they veer off into pseudo-political ideologies like libertarianism (longing for a pure market that has never existed), or neoreaction (yearning for a monarch that has never existed).

Martin Luther King Jr is our culture՚s archetypal social justice warrior. His legacy is a bit confused because he՚s been raised up to a sort of secular sainthood, which tends to hide the fact that he was a politically engaged activist (you should really read this entire excellent essay):


The King now enshrined in popular sensibilities is not the King who spoke so powerfully and admiringly at Carnegie Hall about Du Bois. Instead, he is a mythic figure of consensus and conciliation, who sacrificed his life to defeat Jim Crow and place the United States on a path toward a “more perfect union.” … King deployed his rhetorical genius in the service of our country’s deepest ideals—the ostensible consensus at the heart of our civic culture—and dramatized how Jim Crow racism violated these commitments. Heroically, through both word and deed, he called us to be true to who we already are: “to live out the true meaning” of our founding creed. No surprise, then, that King is often draped in Christian symbolism redolent of these themes. He is a revered prophet of U.S. progress and redemption, Moses leading the Israelites to the Promised Land, or a Christ who sacrificed his life to redeem our nation from its original sin.

Such poetic renderings lead our political and moral judgment astray. Along with the conservative gaslighting that claims King’s authority for “colorblind” jurisprudence, they obscure King’s persistent attempt to jar the United States out of its complacency and corruption. They ignore his indictment of the United States as the “greatest purveyor of violence in the world,” his critique of a Constitution unjustly inattentive to economic rights and racial redress, and his condemnation of municipal boundaries that foster unfairness in housing and schooling. It is no wonder then that King’s work is rarely on the reading lists of young activists. He has become an icon to quote, not a thinker and public philosopher to engage.

This is a tragedy, for King was a vital political thinker. Unadulterated, his ideas upset convention and pose radical challenges—perhaps especially today, amidst a gathering storm of authoritarianism, racial chauvinism, and nihilism that threatens the future of democracy and the ideal of equality.

I try and take a very abstracted view of politics, when I can – that is, I am interested in the political as a phenomenon, above and beyond my own personal values and loyalties. Somehow, people form themselves into coalitions, these coalitions then contest with each other for power, with an ever-present threat of violence which threatens to emerge if and when peaceful (symbolic) conflict resolution fails. It՚s one of those fascinating things humans do. Economic self-interest, group interests, and abstract morality all play roles in this process.

And as it happens, there has been a long conflict in the US between the forces that King represents and the values he fought for, and their opponents. This is just a fact of political life. Another fact of political life is that one has to choose a side. Neutrality is not really an option for any intellectually engaged adult, sorry. .

King has come to stand for certain social values: inclusion, equality, freedom, justice, empathy, non-violence. So, dear alt.righters – do you really want to be on the side that is opposed to those? Do all the things you hate about the left really outweigh these ideals?

Of course politics, and King՚s legacy, isn՚t that simple – but you know, on some level, it is that simple. One of the few consolations to living in the era of Trump is that moral/political questions become very stark, and it becomes pretty damn obvious what the sides are and where decency lies.

Sunday, August 07, 2016

Talking to Trumpers

So I tried to engage with a bunch of Trump supporters at one of the wingnut websites I occasionally frequent [sorry no link]. Kind of thought of it as a civic duty. Unfortunately all I have to report back is basically what I knew going in. These people are:
  • stupid: the kind of stupid people who think they are smart, bringing to mind this classic scene.
  • racist: not the virulent kind, more the whiny kind who think blacks are getting special advantages and the decks are stacked against white men
  • assholes: in all manner of ways, but most striking to me was when I pointed out that Trump had a habit of stiffing the contractors who did work for him, they replied that “the work must have been substandard”. In other words, in a fight between a rich and powerful guy and a lesser power, automatically back the rich guy. This may be due to something basic in the core of the authoritarian psyche, but it is incomprehensible to me.
  • convinced that there is something called “the left” that includes everybody from Hillary to Stalin, that is deliberately evil and devoted to “destroying our liberties”, and basically is in league with Satan.
This last point of course means that whatever Trump՚s flaws, he appears to be the better alternative to them. So pointing out Trump՚s near-total ignorance, his vile personality, his fraudulent background, and his absurd and destructive proposals means nothing. They claim to be conservatives but are willing to take the risk of vast destruction of our existing system of governance, simply out of hatred for someone who exemplifies the existing system.

These people are lost to sanity, and all we can do is hope that they aren՚t a very big or influential group come November.

[addendum: I don't think I did a very good job of doing what needs to be done -- that is, getting some kind of sense of what these people are really about. That is (a) hard to do on the internet as opposed to f2f and (b) probably better accomplished by people with more empathic skills than me. Here's George Saunders, who normally writes fiction about the broken people of the modern world, giving it a go.]

Saturday, March 26, 2016

Moldbuggery 2: The Rebuggering

[ background: Moldbug was going to speak at another technical conference (LambdaConf), the organizers this time decided not to disinvite him when they discovered his political views, other people had very bad reactions, and pulled out, and the conference is basically falling apart.]

The reaction to this affair has been extremely polarized. People on both sides seem pretty certain that they are right. Either people are outraged by the racism, or they are outraged that a technical conference would dare to ban somebody for their racism. Doesn՚t seem to be a whole lot of middle ground.

But my own reaction is ambiguous, torn, waffling between two sets of incompatible values. This is interesting to me (although I՚m not sure it is interesting to anybody else, but nobody is forcing you to read this). I find it much more interesting to write about my uncertainties than my certainties.

David Nolen is one of the people most outraged. He՚s a major figure in the Clojure community, and also happens to be black, and he reacted to Moldbug՚s racism in the strongest possible terms, invoking powerfully charged images of racial oppression:
I՚ve thought Moldbug՚s stuff was pretty outrageous, but never really took it seriously enough to become personally offended or threatened. I was willing to debate him over it rather than pushing it away in horror. But I don՚t feel like I have any right to tell Nolen how he should feel about it.

I tried to imagine how I՚d react to race-hatred that was aimed more at me personally. What if a Nazi was going to give a talk on his exciting new programming language? Would I boycott the talk, or the conference? Would I demand the conference organizers shun this individual? I՚m not really sure. I think a lot would depend on the surrounding political climate. One weirdo anti-semite might be a joke to be laughed off, but if there are enough of them to constitute a political force, then the situation demands a political response.

This issue is very parallel to the Trump-related issues I was discussing in the previous post. This idea that there is a space of discourse in which anything goes, and is radically separated from the realm of action is a fine fiction, but a flimsy one.

My earlier post made one point that is still valid, and I haven՚t seen made elsewhere: that Moldbug as an anti-liberal has no grounds for complaint. That doesn՚t invalidate anybody else՚s concerns however.

This episode has caused a lot of bad feelings but I have an oddly positive take of it, from an oddly (for me) conservative point of view. Maybe it՚s a good thing that there are still some ideas that cause outrage, that will get you banned from polite society, that will cause good people to shun you. Boundaries are important. Turns out even in the advanced stages of late capitalism, there are codes of behavior. This is a good thing. Everybody knows liberalism doesn't extend  freedom to infinity, but nobody knows what the boundaries are, so episodes like this are an instance of how we are in the process of figuring that out.

Sunday, August 09, 2015

The backpfeifengesicht primary

Backpfeifengesicht is a German word that means roughly, “face that cries out to be punched”. After last week՚s debate I was drawn to rank the Republican candidates in order of how much this word seemed to apply to them.

Cruz
Walker
Huckabee
Christie
Trump*
Paul
Rubio
Bush
Carson
Kasich

Cruz and Walker are basically tied for first place; they inspire an almost Lovecraftian level of loathing when I see them on the tube. 

*Trump is really in a category of his own, because while he is eminently deserving of a punch, it is actually pretty entertaining to watch him act out his version of the archetype of America՚s asshole id. Unlike the others, he՚s a professional showman who knows how to draw and keep the attention of an audience. He is beyond embarassment so somehow transcends punchability.

This is pretty much the exact anti-correlate of electability in the general election. That is, it is conceivable that a normal person would not be completely repulsed by Rubio and Bush, so the best hope for the country is that the primary will continue to propel the more aggravating candidates to the top of the pack.

Wednesday, June 25, 2014

Brothers in Arms

I was at a family event in Chicago recently, and so naturally had a couple of run-ins with my wingnut brother, the one who not only reads Ann Coulter but hangs out with her. In other words, he lives in a moral/political reality as opposite as possible to mine. I don՚t think we planned it that way, but as an outcome it is almost tiresomely cliched, like those old movies where one brother becomes a cop and the other a gangster.

It doesn՚t take much to set us off. Since he was in town for his step-son՚s graduation from Northwestern, I quite innocently asked him about the commencement speaker, which led us by some inexorable process to the closest current wingnut political brainworm, namely being outraged that several such speeches by Republican types had been cancelled due to the Stalinist fervor of the politically correct. Condoleeza Rice, Ayaan Hirsi Ali, and Christian Lagarde (head of the IMF) all have had their right to free speech gravely trampled on.

Natually I thought this was high-order bullshit, if only because people like that have absolutely no problem getting their views into the public sphere, whether or not a particular speaking gig is interfered with. Doesn՚t matter, because there is an infinite stock of equally lame reasons for frothing available to a member of the Fox News Borg. Soon after we had exhausted that topic, we somehow were onto how it was the fault of labor unions that the US economy was a basket case.

Later, a few minutes of Googling was enough to show that his whole spiel was even more bullshity than I had previously thought. Rice and Lagarde withdrew from speaking because they were faced with protests (that is, other people exercising their free speech rights). Ali՚s offer to be presented honorary degree at Brandeis was withdrawn when her remarks calling Islam “a nihilistic cult of death” came to light, but in the process of doing so the university extended her an offer to come be a speaker at any time, which was entirely proper, given that a commencement speech is an honor – universities should provide a place for controversial speakers to be heard, but not necessarily be granting them honoray degrees.

Well, despite severe temptation I didn՚t restart the argument when I saw him next. I didn՚t want to be the one to make a family gathering into a shouting match, and we managed to be relatively pleasant to each other for the rest of the trip. I don՚t regret that, but I do kind of regret not initiating the meta-conversation that might actually be interesting to me, if not him: how is that we have built for ourselves such entirely separate worlds of discourse? How is it that two people with the same background should fasten on such different understandings of how things are? This is what I wanted to say; and perhaps it would at least create a shared feeling of mutual incomprehension; allowing us to find common ground in our lack of common ground.

That did not happen, sadly. So I continue to think of him as a slave to crappy ideas that nobody with an ounce of an intelligence should take seriously, and he continues to think I՚m a boring member of (what he considers as) the establishment who doesn՚t have the courage to break with the mainstream. Our lives don't intersect very often, which may be for the best, since I can't imagine any way to reconcile our points of view.

Wednesday, December 04, 2013

Endarkenment

Neoreaction was the fringiest of fringe idea up until a few months ago, confined to the darkest and dankest corners of the internet. But lately it has burst out of obscurity, gaining new followers in the Singularity/Less Wrong crowd, prompting detailed critiques, coverage from mainstream news sources, and now well-known writers are joining the fray.

What is neoreaction? Roughly, it equates to being explicitly anti-democratic. Neoreactionaries believe that democracy has failed and in fact must fail, and that the only viable form of government is autocracy. Why this idea should appeal to anyone in this day and age is a bit of a mystery. Some of the believers are simply extreme rightwingers searching for a coherent philosophy, but oddly (or not) it also draws from the libertarian and rationalist communities. Here’s a map, prepared by believers, which shows how thoroughly this idea is linked to both high-tech libertarians and to the absolute dregs of the internet – men’s rights activists, christian extremists, and some truly vile racists – basically, people anyone with any taste whatsoever would cross the street to avoid. I would have some hesitancy about making a diagram like this myself – it implies that rationalists in Less Wrong, who are for the most part both smart and well-intentioned, are tightly linked to scum. But I didn’t draw this, they did. The chief of Less Wrong, Eliezer Yudkowsky, has distanced himself, but the meme pools are clearly leaking into each other in an alarming way.

All recent neoreactionary activity can be traced back to Mencius Moldbug, someone I have had some interaction with online and off (I am somewhat inexplicably on his blogroll). Like many of these people, Moldbug is obviously extremely bright but it is also obvious that has something has gone horribly wrong in his thinking. He struck me as someone who was, like many nerds, attracted towards libertarianism; but was also too smart to not see its internal contradictions. However, rather than backing off and being a normal progressive (which would be boring), he doubled down on the inherent authoritarianism that lurks under the surface of libertarianism.

Like libertarians, his attitude towards actual politics is a mixture of disdain and terror. He can’t tolerate the sloppy and unprincipled clashes of the various interests of society that make up civic life, so he’s constructed an imaginary version of absolute monarchy that makes all that disappear. It’s total nonsense of course, but I can detect and even have a smidgen of sympathy for the reasoning behind it. An example of moldbuggery (there are megabytes of this sort of stuff):
"…a reactionary is a believer in order, stability, and security. All of which he treats as synonyms….Thus, the order that the rational reactionary seeks to preserve and/or restore is arbitrary. Perhaps it can be justified on some moral basis. But probably not. It is good simply because it is order, and the alternative to order is violence at worst and politics at best. If the Bourbons do not rule France, someone will – Robespierre, or Napoleon, or Corner Man."
This is a remarkably clear statement, and also remarkably false in all of its presuppositions – that you can have human society without politics, for instance, or that the only two alternatives are autocratic rule or gang violence. Moldbug’s entire output is like this: crisply built on axioms that collapse like tissue if looked at with even a minimum of critical thought. And for all the macho posturing that goes on in this corner of the internet, it strikes me as a fearful, shameful, wussified stance. Order and security may be fine things, but if you are willing to sacrifice everything else for them, you have no pride, and you will only produce stultification.

I’m writing this from Chicago, a down-to-earth city far from the various sillinesses of the coasts. From here, disputes between various fringe belief systems seem about as significant as an argument between geeks about whether they prefer Star Trek or Star Wars. There’s nobody here I could even begin to explain this movement to without feeling foolish. However, the fact that these ideas are taken even a little bit seriously by well-connected technical people means they do have significance. Software is really eating the world and what goes on in obscure corners of Silicon Valley nerd culture really does end up having a disproportionate impact on how the world works.

So, I don’t think neoreaction is really going to get much political traction, because it is just too extreme, silly, nerdy, and ultimately self-contradictory. But it does seem to have become a powerful attractor in idea-space, and more people are being pulled into the orbit of this extremely dark belief system. There are short paths between this nonsense and real powers in technology, and that is something that at least needs to be watched.

Thursday, August 23, 2012

Personhood USA

First: I thought I was pretty immune to the oddities and offenses of wingnut thought, but I must say I was taken aback to see people parading around a banner with the word "rape", not to protest it but to celebrate the results of it (via Rachael Maddow):
Proposed personhood amendments failed in Colorado two times. Mississippi will be voting on its own personhood amendment this year. In an effort to promote its cause, Personhood Mississippi has started a "Conceived in Rape" tour featuring Rebecca Kiessling, who says she was conceived by rape and was slated for abortion. Kiessling states on her website:

Have you ever considered how really insulting it is to say to someone, "I think your mother should have been able to abort you."? It's like saying, "If I had my way, you'd be dead right now." And that is the reality with which I live every time someone says they are pro-choice or pro-life "except in cases of rape" because I absolutely would have been aborted if it had been legal in Michigan when I was an unborn child.
Second: OTOH, give them credit for a smidgen of intellectual consistency. If you really believe that any zygote with around 46 chromosomes is a full-fledged person deserving of full legal protection, then why would that protection suddenly be withdrawn just because that person happened to come about as the result of a violent assault? If abortion is murder, then it's murder no matter how the vessel containing the victim might feel about it.

Third: OTOOH, not really. As I've pointed out before, if the proposition above was really adhered to, then the infant mortality rate would about around 50% and we'd be holding funeral services over discarded tampons. [[Update: Guess I'm not the only one to notice that. I think that link is a joke site, but I can't be sure.]]

Alright, all of the above was just an excuse for me to write about a perpetual term that won't leave me alone: personhood, now with its own lobbying group and proposed constitutional amendments. The concept exerts a strange fascination, perhaps because it is obviously a social fiction while at the same time absolutely essential to living life. I wrote my dissertation on a related topic (agency and computation), and apparently that was not enough to get it out of my system.

I suppose it is compensation, or a reflection of a basic maladjustment. I figured out a long time ago that my interest in sociology is directly linked to my difficulties with normal society (to put it simply: being a sociologist is like a fish suddenly noticing that they are swimming in this weird "water" stuff and wanting to have a theory of it – and only a fairly weird fish would feel the need). Personhood is just another aspect of the same dynamic, and no doubt underlying it is that faint trace of Aspergerishness that is so common in my chosen profession.

From my point of view personhood appears to be have maddeningly contrary qualities: fictional yet real, elusive yet mundane, unknowable while necessary.  I don't think a constitutional amendment is going to help.

Friday, July 20, 2012

Perverse attraction to wingnut douchebags

I find myself spending far more time reading right-wing blogs and such than I really want to. The reasons are somewhat opaque to me, but the situation seems to have some of the qualities of a classic sexual paraphilia. Not that I have much experience in that regard, but the insistent pull of such distasteful people on my attention must be what it is like to, say, have an amputation fetish – something about the sheer awfulness and ugliness of it makes it literally attractive (ie, that it is, it draws my attention, more or less against my will) in a private and inexplicable way. It is both shameful and oddly exciting and those qualities feed on each other.

So during a recent bout of perversity, I came across this rant by Rush Limbaugh that seemed to achieve a certain perfect state of douchebaggery, in that it expressed the exact opposite of what is normally considered decent opinion:


 If you don't want to listen, I don't blame you. Here is the meat of it, from around 2:30. He is riffing off of Obama and others making the point that people who get rich don't do it all by themeselves:
This is about a bunch of people that don't count, this is about a bunch of people with meaningless, miserable lives, lying to themselves, trying to tell themselves that they matter. So you have Mr Big Business guy, Mr Wealthy…well, he couldn't have done it without all of us, we built the roads, we built the regulations, we built the trains yeah, well if you did all that, why are you sitting there with nothing? If you made it all happen, how come you've got nothing? well the rich business guy stole it This is such a crock, this is a bunch of meaningless people who know that their lives don't count for anything, trying to matter, coming up with this ridiculous philosophy that says that successful people have not done it on their own, successful people only exist because of the nameless faceless real true hard – you know before Marx there was no such thing as class-driven economics. If that guy was aborted, we'd have a whole different world today.

This man hates this country.
The distortions in the above are pretty easy to spot (if you would like it shredded in some detail, see here, particularly the argument over the origins of the internet which is a perennial personal irritant). But of course reason and truth have very little to do with it. I just want to marvel at its utter perfection of a certain quality – hard to say exactly what, but let's call it the resentment of the priveleged at everybody else. It inverts the normal liberal platitudes of caring for the little guy, of the democratic notion that every person is worthwhile.

Now, there is in fact something wrong with such liberal platitudes, after all – because we aren't all equal and everyone knows it, but it is not polite to say so. The standards that require us to value all people everywhere just because they are people are (in their naive interpretation, at least) are impossible to meet, and thus everyone is forced to be at least a minor hypocrite. Conservatives chafe under this burden, they thrive on imagined rebellion against their liberal moral overlords. So Rush appears to them as someone who can speak truth to "power", but in such a way as to reinforce the real power of the dominant.

Still, it is a little hard for me to see who exactly is supposed to buy this kind of thing. His audience is not the actually powerful, for the most part. The I've-got-mine-jack and screw-the-little-guy routine would seem to alienate anybody who has to work for someone else for a living, and has even rudimentary intelligence. It must be part of his magic to somehow polish up the resentments of the putzes who listen to him – I'm picturing them as the lower quartile of white working class men, but who knows – and somehow unites them on an emotional level with the resentments of the rich.

This is the core emotional move of the Republican party, and we are fortunate perhaps that they've chosed as their presedential candidate perhaps the person least capable of pulling it off. Romney is almost a caricature of the out-of-touch monied aristocrat, and one who apparently achieved his wealth through a combination of birth and looting. It's a little hard to pose as a job creator after running a bust-out operation that would make Tony Soprano jealous.

Politics involves the social mobilization of emotions, resulting in some of the best and (more commonly) worst that humanity is capable of, empathy and loyalty and resentment and hate. I guess I don't blame those who avoid it entirely, but I don't think that is really an option for a fully functioning person – it pervades our lives, just like economics, whether we want it or not.

So, again I ask myself why I bother with the worst of the worst like Limbaugh. It may indeed be a kind of mental perversion, but perhaps what I am trying to do is invert some of the emotional dynamics of politics. That is, the normal thing for me to do would be to join with other people who I mostly agree (progressives) with and jointly get angry at the people we don't like and talk about how they are ruining the country. This is such a normal mode of small talk, especially in the Bay Area circles I travel in, that it is of almost zero interest to me, even if it builds solidarity and sometimes even leads to action. No, I'd rather read the wingers where I am the object rather than the agent of hatred, resentment, or just dislike. That gives me a little thrill of the forbidden, of darkness, of discomfort. But like any perversion, the minor thrill soon degenerates to a mere mechanical response.


Saturday, September 10, 2011

Transgression

Oh look, Ann Coulter said something stupid and offensive (this time, claiming that being a kindergarten teacher was not a "real job", whatever that means). This is not news, nor very interesting. There are many blogs (like the link target) who make a business of being outraged at this sort of thing, and others who do a good job of mercilessly mocking it. But I usually don't bother posting in this area, although I read plenty of those who do.

However, this time I started thinking about why the hell am I clicking on that link and watching a video of this harridan, when I know exactly what to expect, and that I will not be any wiser or otherwise improved afterwards? Indeed, I'll feel rather nauseated. So what's the attraction? Do I enjoy being offended and outraged for some reason? I tell myself I read right-wing blogs for of the intellectual challenge of trying to wrestle with a differing world-view, but that rationale seems less and less credible, and with Coulter it doesn't work at all. Or I tell myself its a form of amateur oppo research, but that doesn't really fly either.

No, something else is going on. Despite her superficial hideousness, there must be something attractive there. It may be the same sort of attraction found in horror movies, or the way we learn to like certain kinds of rottenness found in strong cheese. The very qualities that make her repulsive also make her attractive, on some different and largely unconscious level.

I think what attraction Coulter's shtick has for both me and her right-wing fans is based on its transgressive qualities. She's violating the rules of decency, while appearing (sort of) charming and amusing about it. That puts her opponents in the position of moralistic prigs, who believe that they are in a position to dictate what's right to the rest of us. She's a rebel! A truth-speaker!

So much of modern conservatism seems to be based on this need to transgress against what is supposed to be the dominant moral order, let's call it boomer liberalism. According to this ethos, you are supposed to be compassionate, tolerant, responsible, sensitive, cosmopolitan, educated. You are not supposed to be explicitly competitive or aggressive, except in certain approved and highly constrained ways.

Now, I don't really have too much against this moral order, which on the whole is an improvement on what it superseded. It suits my cultural biases. But like any other moral order it can be stultifying, and like any order it creates its own status hierarchies and winners and losers. Not everyone can easily conform to these norms. The result is a strong resentment at liberal elites, coupled with assertions of masculine brutality against what is seen as a feminized ethos of niceness. Coulter is a master of playing with these resentments, of giving voice to the part of the world who doesn't particularly want to be nice, of packaging them up into something outrageous enough to get her in the news while not being so outrageous as to get her banned (eg, she's careful not to veer into explicit racism, unless it's against Arabs).

Thus the entire basis of the conservative movement appears to be almost the opposite of what conservatism is supposed to be about. It's not about the preservation of an aristocratic elite, but the attempt to unseat one, one that is felt as illegitimate. (Whether they are pawns of the older more traditional elites who are trying to regain the power they lost is an interesting question, but not relevant to this particular train of thought).

At some level, I too feel the dominant moral order to be an imposition, and at some level I resist it like I would any externally-imposed authority. I can feel and share in the resentment even though the alternatives being touted appall me. Any political group seeks to impose a moral order, and I say screw 'em all, which is why I often feel more truly anarchic than the anarchists. And yes, this attitude is immature and being mature means joining up with and helping maintain a moral order, one way or the other, which I've done as best I can. But the old feelings remain; advanced middle age has not cured me of them as one might have hoped.

So I read these right-wingers for the little tingle of transgressivity they supply. It's a form of intellectual pornography I suppose.

[a previous post on a similar topic.]

Wednesday, April 27, 2011

Counting the Omer: Compassion

In the typically vague and half-assed way I approach such things, I am engaging in a Jewish ritual I never did before (and actually never even heard of before) -- counting the Omer, which is a way of marking the period between Passover and Shavuout. There's a tradition of linking each week with one of the lower sephirot of the Kabbalah, and so I decided to try to produce a blog post for each week.

This week is Chesed, which means roughly compassion or lovingkindess. That's a subject which comes up here fairly regularly. I see it as an idea that just seems central to a lot of things I care about, from politics to the psychology of mind to Latourian notions of agency.

Here's what I wrote about on Christmas a few years back:
I'm rather trying to appreciate the shared feelings, longings, motivations, needs, whatever, that are common to both religions [Buddhism and Christianity] and perhaps all religion. The belief in a better way of being; the universal truths that bind all humans together; the thread of compassion that links humans and the divine. The longing for a savior. The role of religion as a focus for these otherwise inchoate feelings.

I'm no good at all at this kind of stuff, but what the hell, it's Xmas. So I'm taking a moment to dwell in these feelings before returning to the usual rounds of sectarian hatred. I'm by nature a negative person, an againstist, I'm with Heraclitus that conflict is the father of all things. But I'm tired of it, I want and need to get more peace love and understanding into my personal mix. Hence this slow, reluctant, erratic, but seemingly inevitable slide into religion. Most of my being resists it, truth to tell. But I have to assume that I'm just as human as the rest of the billions of people that exist now and in the past, and religion is just something humans do, as much a part of the game as eating, shitting, making love and dieing.
The political spectrum today seems to split along a line that divides the party of compassion from the party of its opposite, whatever that is -- authority, mercilessness, shrinking the circle of caring rather than expanding it. While I prefer compassion to its enemies I don't think I can wholly identify with either side, because compassion by itself can't manage a world and can't be a foundation for politics and generally is associated with a lack of rigorous thinking that bugs the hell out of me. Compassion must be tempered.

But the modern conservative movement is not about tempering compassion, it's about furiously denying it. Some branches do this through racism and xenophobia, dividing the world into an us and them, so we don't have to care about them. Another branch does it through a radical individualism as preached by the sociopathic prophetess of the satanic inversion of compassion, Ayn Rand.

But I have some compassion even for the compassionless, because I know they aren't monsters despite their monstrous ideologies. I imagine at the root they are driven by essentially the same forces that drive me. What leads one to anti-compassion, to the constriction of caring? Perhaps it's the seemingly limitless needs of the world. If you truly felt compassion for all the suffering in the world, you'd be overwhelmed, and useless. And once you start caring about your neighbors, where will it end? Better not to start. But to not care for others is to not be human. I think that part of the appeal of right-wing ideologies is that they promise to get the follower out from under this impossible dilemma. But it's a false promise, and the increasingly deranged shrieking of right-wing politics is just an effort to drown out the voice of conscience.

Saturday, November 20, 2010

Transvaluation of Values

[[updated below]]

Remember how around the time of the Sotomayor nomination, "empathy" became a swear-word on the right? Here's Thomas Sowell and Charles Krauthammer:
...if nothing else it [conservatism] stands unequivocally against justice as empathy -- and unequivocally for the principle of blind justice.
Sometime later, Glenn Beck decided that "social justice" also could be turned into an ooga-booga scare term for his idiot minions:
I beg you, look for the words 'social justice' or 'economic justice' on your church website. If you find it, run as fast as you can. Social justice and economic justice, they are code words....Now, the idea -- hang on -- ... am I advising people to leave their church? Yes. ...If you have a priest that is pushing social justice, go find another parish. Go alert your bishop and tell them, 'Excuse me. Are you down with this whole social justice thing?'
And now apparently the idea of "sustainable development" has turned into something to organize against, presumably because it might lead to more people living in cities which are notorious dens of vice and Democrats.

Here's a Teatard group in Maine that is up in arms because a 4-H Club activity dared to promote ideas of sustainability:
Indoctrination only works if you are not aware its being done. Waste not want not is a good frugal way to live. Respecting G-d's creation is absolutely a right way to live. They have turned these ideals and principles into a way to deliver a godless concept of wordshipping [sic] creation and reducing humans to parasites upon the earth...the programs/policies that are vehicles for the massive reduction of private property ownership. If you do not have the right to property precisely what rights do you have? Without the right to property, you are reduced to slavery. Your life? Your natural right to use your life and your liberty to the result of your property is being taken literally, right out from under your own feet.

Raising the children up to believe that the very air they expel, CO2, is a poison to the planet is raising a generation of slaves, primed for complete control by the state.
I repeat, the apocalyptic rant above was generated by a 4-H Club project. IMO, it would certainly be nice if there were some sort of green youth corps that was being radicalized by cadres from the state Ag schools -- that's the sort of thing that might conceivably save this sinking ship. But I think the teabaggers are a wee bit hysterical in this case.

Anyway, call me old-fashioned but I always thought that empathy, social justice, and sustainability were good things. Nowadays I guess that makes me weird. I bet if Democrats sponsored a bill to give everybody a kitten, somehow purring would be made to seem evil by Fox News and its collaborators. And, given how the rest of the media and culture falls into line, evil would be the denotation of kittens from that point forward.

And speaking of transvaluations, that website is called "paintmainered". When did "red" become the color of the right? (actually I know the answer to that -- it was the TV coverage of the 2000 election which assigned red to the Republicans and blue to the Democrats, and for some inexplicable reason it has stuck that way ever since). Is communism really so dead that one of its main symbols can already be recycled by the other side? But it also serves as another piece of evidence, as if one were needed, that the tea party is simply a wing of the Republican party, despite some protestations to the contrary.

[[update: a further thought -- I realize that the three terms above all partake of the ethos of caring and thus have a slight tinge of the feminine about them. At some level all the political crapola boils down to that -- Republicans are calling the Dems pussies, and more importantly, getting agitated that feminine weakness might undermine their own masculinity.

Taken to its extreme, this style of politcs leads directly to fascism. I've smelled traces of fascism in wingnut language before. It's hard to imagine the roly-poly Glenn Beck as an embodiment of the fascist ideal of masculinity -- OTOH his main advertiser is some gold scam that has G. Gordon Liddy as a spokesman. I don't completely get what's going on there, which I guess is why I am drawn to watching the trainwreck.]]

Sunday, October 31, 2010

Health Care Brownshirts

The guy in this video is retired (thank god) General Willian G. Boykin, who was Undersecretary of Intelligence in the State Department under George Bush. He was previously known for publicly and in uniform spouting off thing like "I knew that my God was bigger than his. I knew that my God was a real God and his was an idol."



Happy Halloween!

Tuesday, April 27, 2010

The more things change, the more they stay insane

Richard Hofstadter, The Pseudo-Conservative Revolt, 1955 (via)
...the new dissent not only has no respect for non-conformism, but is based upon a relentless demand for conformity. It can most accurately be called pseudo-conservative...because its exponents, although they believe themselves to be conservatives and usually employ the rhetoric of conservatism, show signs of a serious and restless dissatisfaction with American life, traditions and institutions. They have little in common with the temperate and compromising spirit of true conservatism in the classical sense of the word....Their political reactions express rather a profound if largely unconscious hatred of our society and its ways...The pseudo-conservative, Adorno writes, shows "conventionality and authoritarian submissiveness" in his conscious thinking and "violence, anarchic impulses, an choatic destructiveness in the unconscious sphere...The pseudo-conservative is a man who, in the name of upholding traditional American values and institutions and defending them against more or less fictitious dangers, consciously or unconsciously aims at their abolition".

The ideology of pseudo-conservatism can be characterized but not defined, because the pseudo-conservative tends to be more than ordinarily incoherent about politics. The lady who, when General Eisenhower's victory over Senator Taft had finally become official, stalked out of the Hilton Hotel declaiming, "This means eight more years of socialism" was probably a fairly good representative of the pseudo-conservative mentality.
In defense of the 1950s John Birchers described here, they at least had actual existential threats, actual enemies, and actual subversives to sustain their mood. Their present-day inheritors don't have those excuses, so their paranoia seems ginned up out of whole cloth. Of course, the media engines for doing this are also more powerful than they were back then. It's really easy to see the machinery inflating al Qaeda or Van Jones into figures of fear.

More. This really seems to capture the adolescent pseudo-libertarian streak that runs through modern conservatism (and I say this acknowledging that I have some authority issues of my own, which shade my politics):
For pseudo-conservatism is among other things a disorder in relation to authority, characterized by an inability to find other modes for human relationship than those of more or less complete domination or submission. The pseudo-conservative always imagines himself to be dominated and imposed upon because he feels that he is not dominant, and knows of no other way of interpreting his position. He imagines that his own government and own leadership are engaged in a more or less continuous conspiracy against him because he has come to think of authority only as something that aims to manipulate and deprive him.

Saturday, March 27, 2010

New frontiers of stupid

I watch more Glenn Beck than I care to admit, and it's made me somewhat jaded, but still this clip of Victoria Jackson managed to disturb the crap out of me. Either she's been putting on a 20-year-long piece of performance art or the civic discourse of this country has descended even further than I thought possible. Sarah Palin looks like a Rhodes scholar next to this:



It did remind me of someone else though:



On a somewhat related note, here's a glimpse of the internal workings of Fox News.

Monday, March 22, 2010

Exploding head watch



Is it wrong to take joy in the suffering of others? Probably. But when the others are rabid wingnuts, I don't want to be right.

Some PJM wanker:
The current American president is arguably the gravest mistake the American electorate has ever made...This is not the place to run through the chronicle of Obama's blunders, backslidings, broken promises, outright lying, despotic tendencies, shallow education, historical falsifications, ludicrous policies, betrayal of allies, and economic bungling (assuming this is not deliberate)... What strikes me as most ominous, however, is that the American people have elected a president for whom the critical battleground in the world is not the Middle East or Iraq or Iran or even Afghanistan. For this president, the war he is declaring is to be fought right here on American soil against a late-awakened majority of his own countrymen, on whom he wishes to impose a political structure alien to their history, culture, economy, and feeling of exceptionalism.
Bill Whittle, another PJM columnist:
Everywhere I have looked this morning the reaction seems to be more or less the same: a nation of steely-eyed missile men. These Marxist bastards have no idea what is coming for them. No idea.
"Steely-eyed missile men"?



Jan Z in a comment on Victor Davis Hanson
Racism is fueling the leadership, read, Obama. This is all about Reparations plus interest....Ultimately all the government intervention will empower the government to be a single employer...Revenge against all non minority people is what Obama desires from his heart.
A sturdy Viking lashes out with his +6 battleaxe: (via Sadly, No!):
Posted by: Odins Acolyte at March 22, 2010 09:47 A
We have a war now, should this become law. The little liberal weenies who have been crying about illegal wars over seas are about to have a real reason to cry. This shall not stand in my land.

Never.
Merlich:

All across the nation, Americans are cleaning and lubricating their guns and checking their ammo supply.

There will be no election this November. The coming revolution will resemble France in 1789 more than America in 1776.
This one's pretty vanilla, but I love people who say things like this on the Internet, which I seem to recall the government having a hand in building:
Wildman:
We hate universal health care simply because everything the government touches, regulates, manages turns to s@@t. The government has not solved a single social or economic problem in its history.
Oh well, that was a stupid exercise. Here's a real thought to redeem this post. One thing I've learned in following the right -- the factor that is always bubbling under the surface, the reason the US has such trouble enacting basic social welfare legislation, the universal hidden variable of American politics, is the same original sin of the Republic -- racism. Any sort of social welfare is seen as a transfer from the deserving race to the undeserving. The French or the Swedes don't have that sort of problem. This sounds overly reductive but it becomes glaringly obvious if you spend any time on these sites.

Saturday, March 06, 2010

American Taliban

The existence of militant Christian Taliban groups is old news. Such a group with the technical savvy to make a website loaded with flash animations and a Google maps mashup showing all the satanic sites in Amarillo (including Buddhist temples and New Age gift shops) is a bit more interesting. A group like that whose leader has a day job as a security guard at Pantex, the place that assembles all of the US's nuclear weapons, is frankly terrifying.

Short of the Army of God snagging a nuke, which I have to admit seems unlikely, the Texas Observer article shows that this group has developed a more mundane tactical innovation -- they regularly publicize the names of people doing things they disapprove of, such as attending swingers events or going to a Unitarian Church, often resulting in actual harm such as job loss. They will surveil ungodly sites and take people's license plates, for example. Given how easy it is to find information about people these days, and to spread it far and wide, I'm guessing we'll see more of these tactics employed in cultural and political conflicts. Perhaps people will think twice before exposing their life on Facebook, unless they plan not to have any enemies.

Wednesday, February 10, 2010

alt.scouts


Wired's GeekDad column has a good, long piece on the Boy Scouts and whether they have any relevance at all today. The short answer is mostly no, because they decided to jump into the culture wars on the wrong side. They are now dominated by Christianists, to the point where they exclude not only gay kids, but Unitarians.

This wasn't always the case. It surprises people who know me now when they find out I was in the Boy Scouts (a long time ago, to be sure). I had mixed feelings about it even then -- the quasi-military aspects of it did not appeal. But it got me and my father out of the house and into nature, which was definitely a good thing. And I look back on some of the more positive cultural aspects of the organization -- "Be Prepared" is a still a fine motto today. And you could get merit badges in computers and nuclear energy, as well as more traditional things like first aid.

I got as far as Life Scout (one rank below Eagle) before quitting and joining up with Hashomer Hatzair, a socialist-zionist youth group which is genetically related to the Boy Scouts through common ancestry in the Wandervogel movements of early 20th century Europe. Hashomer had girls and a much more attractive underlying culture. It didn't really take either -- I declined to go live on a kibbutz after finishing high school, and went off to MIT instead.

I occasionally find myself wishing that the Scouts had not become dominated by regressive elements so that I could participate in it with my own children. I came up with the idea that in places like the Bay Area or Boston you might be able to make an alternative organization that embodied the positive aspects of scouting without the Christianist crapola. Call it the alt.scouts, or maybe the Green Scouts, which sounds like an cadre of young environmental shock troops. If someone wants to help start a group like that, let me know, I'm in and I'll drag my kids along.

Here's a passage from the Wired article that makes the case for scouting:
Scouting emphasizes a strong bond between boys and their families. In many cases, this is exemplified by the relationship between boys and their fathers, who are most often volunteers for the program. This traditional arrangement provides an ideal opportunity for boys to step away from their daily routine and not only learn core Scouting skills like orienteering, cooking or first aid, but also skills outside the Scouting curriculum, like negotiating the pitfalls of adolescence and growing to become men. Yes, these are things that boys can learn elsewhere, but Scouting provides a conduit - whether a weekend-long campout, a two-week backpacking trek or just a weekly meeting - where interaction with teenagers and their fathers is mandatory â€Ã‚” an occurrence thatâ€Ã‚™s sometimes difficult for many families at home.

Then, there are Scoutingâ€Ã‚™s values, those twelve points that both brand and identify a Boy Scout as, that squeaky-clean, do-gooder kid: trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean and reverent. For the most part, these are ideals that most of us want to see in our family, friends and neighbors. Scouting has consistently forwarded these values over their 100 year history. Peter Applebome, an editor of The New York Times, once wrote that, as an adult volunteer involved with his sonâ€Ã‚™s scouting, he observed that â€Ã‚œScoutingâ€Ã‚™s core values â€Ã‚¦ are wonderful building blocks for a movement and a life. Scoutingâ€Ã‚™s genuinely egalitarian goals and instincts are more important now than theyâ€Ã‚™ve ever been. Itâ€Ã‚™s one of the only things that kids do thatâ€Ã‚™s genuinely cooperative, not competitive.â€Ã‚
Scouting today seems rather quaint and weak. Its iconography of Indians and play-soldiery was outdated in my time and is laughable to the kids of today. As an institution it has been unable to adapt to changing values and as a result is increasingly controlled by the troglodyte right (especially Mormons, it turns out). It might have once been a noble effort to temper the onslaught of modernity by creating a values-centered social institution, part of the lamented civil society, that network of non-state institutions that is supposed to be the main constituent of social life. Not a bad idea but difficult to pull off in practice. Unfortunately the groups best positioned to resist the centrifugal effects of capitalism and technology are also the ones with the most regressive values.

[[update: Here's Penn & Teller's take on the BSA]]

Saturday, January 23, 2010

The circus is in town

The world's biggest attention whores, Fred Phelps' Westboro Baptist Church (the "god hates fags" people) are coming to San Francisco, and planning a demonstration in front of my child's school, because god apparently hates Jews as well. The JCC and a production of "Fiddler on the Roof" are also targets.

I've had some fun in the past hacking the protests of religious extremists, but I'll give this a pass. The school quite reasonably is urging everyone to ignore these people completely, since they thrive on attention and fund themselves by suing people who take the bait and beat the crap out of them.

Here's an example of their style:
Congregation Beth Israel & Day School - Rabbis Rape Boys! ... You pretentious Jews are in BIG trouble, and WBC has the duty - job really - to tell you about it. Once upon a time a Messiah came to this world to redeem the elect children. Although it was in FACT needful for him to die on the cross in order to pay that ransom, that does NOT take the responsibility for His death off of the backs of the Jews. Check it out, you lying hypocrites who pretend you can blame Pilate and the Romans who handed the Lord Jesus over to those brutal, fag Roman officers....Each one of you Jews who refuse to help God's true servants, and hide in your little multiple-level-one-stop shops like this place, pretending to be so holy, selfless and kind are just as guilty of these murderers just referred to. AMEN!
One has to wonder: are these people sincere in their beliefs, or are they putting on an act to get attention, or is that not even a meaningful distinction? (similar questions come up in attempts to explain Hitler). Are they so far out of the mainstream that they are just freaks, or do they represent what happens when common human tendencies (in- and outgroup thinking, self-righteousness, and attention-seeking) are taken to extremes?

The thing that most marks these creatures as having left the realm of the human is their practice of violating the sanctity of funerals with their pickets. Most of us, I think, no matter how strong our ideological convictions will stop short of interfering with people mourning their dead. Fred Phelps and his followers cross a line that nobody else in civilized society will, and by making themselves pariahs help make us aware of that line. For that at least we can be thankful for them.

Sunday, September 27, 2009

Wingnut update

Let's check in with our favorite right-wing lunatics:

Mencius Moldbug was going to give a talk at a conference on seasteading organized by Milton Friedman's grandson, but pissed off another, more prominent speaker by calling him a faggot and got disinvited. Oops.

Lawrence Auster was weirdly obsessed for awhile with the "The Game" aka pick-up-artistry. He's the most popular search keyword for this blog, so I guess I should mention him again.

Scipio was the subject of an profile in Esquire (the author shared my alarm that someone this deranged was in charge of a classroom of children), after which his site went down, and has remained that way for weeks. If he was hacked, well, maybe it was by one of the liberals he fantasized about stabbing to death.

Spengler is trying to protect some rigid definition of Judaism from the practices of actual Jews. L'shana Tovah, bro.

Gagdad Bob continues to spew forth metaphysical mush interspersed with attacks on the left. I still find something fascinating in how coherent his worldview is, although it's both wrong and repellent and supported with transparent lies.

Both Gagdad and Moldbug strike me as creatively intelligent people who for whatever reasons could not accept the consensus worldview of their peers, and so struck out in (somewhat) original directions. That's the source of their continued appeal to me, but in their determination to separate themselves off from liberalism have veered far into paranoid craziness, and have hence dug themselves into intellectual corners that they can't escape. Their ideologies are impervious to critique -- Gagdad like to crow about things he knows with "absolute certainty" -- or argument from outside; facts are selectively chosen or radically twisted to fit the paradigm.

There are certain kinds of genius who create their own worlds; many of the greatest artists belong to this group. That's all well and good for fiction and art (Joyce, Tolkien, Picasso, Sergio Leone come to mind), but for poltics it is ultimately either tedious or dangerous. Politics is the art of the possible; the only justification for thinking about it is if doing so can help to understand and improve the real world. Too many people think it's about building castles in the air. This was always at the core of my long argument with libertarians -- they are nerds in love with an elegant theory and don't care about the mismatch with reality. Gagdad and Moldbug are more interesting but have the same general flaw.

All of which is to say I am trying to get over my unhealthy fascination with wingnuts. They are just not that interesting except as pathology. Besides, now the academics are getting into it. My Yom Kippur resolution is to spend less time on these wackjobs and more on tikkun olam.

Saturday, September 19, 2009

Fauxtrage

A couple of decades ago I got ahold of High Weirdness by Mail and made a hobby of collecting crank literature from variety of religious and political nutjobs. I viewed this as a form of research. Seeing the odd pathways it is possble for human minds to go down was a way to understand the workings of more ordinary ones. My former housemate Donna Kossy made a small career out of similar activities.

The Internet of course has made it too easy to find disturbed and disturbing people, so it became somewhat less interesting to me. Also there was an element of it I found distasteful, as if I was mocking the patients in Bedlam as was the practice in 18th century. So I mostly dropped that hobby. Kookdom, I supposed, would continue as ever on the fringes of discourse, perhaps gaining some strengths from the net's ability to let interest groups coalesce.

I never expected the nutjob paranoid style -- the kind that likes to draw elaborate influence diagrams -- to become mainstream. Yet here is Glenn Beck, owner of a show on a mainstream corporate network and Time magazine cover subject, ranting away about some conspiracy involving Che, Woodrow Wilson, George Soros, and of course Obama.



I don't really believe that Beck is a genuine kook (although who knows about his audience). He is a showman, and has cleverly appropriated the style of paranoid conspiracy theorists for his own purposes. Note that whereas the genuine paranoids would at least pick targets for their diagrams that had some actual power (The Trilateral Commission, Bilderbergs, Rothschilds, etc), Beck targets organizations like ACORN and the SEIU which are composed largely of poor and working-class people. This cleverly redirects whatever genuine insights the conspiracy-mongers have to offer. There is, in fact, an elite who runs the world, whether they need to meet in shadowy rooms to do it or not. They do not have your interests at heart. This fact drives some people mad, but at least their madness is grounded in something real. The madness of Beck and his followers lacks that. It's either insincere or just plain stupid. It's paranoia for lazy obese Americans who can't even manage to generate their own crazy obsessions.

Beck's success at peddling a faux version of kookery just proves once again that the genius of America is its ability to convert absolutely anything into a product.